Photo by Vicki James

Photo by Vicki James

Do you believe that domestic and sexual violence will ever end? Or that we can at least get to a place  where it is super rare?

I do. I wholeheartedly believe that humans are capable of behaving better towards each other.

They say that social justice work is a marathon, not a sprint. As I schlepped through my second marathon over Thanksgiving weekend, I reflected on just how true that is for all of us who care about ending domestic violence. Since I love drawing parallels between different experiences in my life, here is a new list of things I’ve learned.

When  working to end violence:    And/Or    When  running a marathon:

  • There are good stretches and bad stretches. That’s alright. Don’t let the tough moments trick you into thinking it won’t be possible to cross the finish line.
  • We need all the help we can get. Whether you’re behind the scenes, on the sidelines, or pounding the pavement, there’s a role for everyone.
  • Most of the time you are focused on the road ahead, but it’s really lovely to look back every now and then and acknowledge how far you’ve traveled.
  • Getting through this big of a goal is hard, physically and emotionally. You have to breathe. You have to be adequately nourished. Most people need to take breaks.
  • You have to believe that it will eventually end. Enough steps will be taken, and you will, eventually, get there.

Three years ago, I couldn’t even run one mile. Now I have completed two marathons. Likewise, with the right support and training, anyone who wants to take on the ambitious goal of ending domestic and sexual violence can join in.

WSCADV executive director Nan Stoops with Tara Gandhi Bhattacharjee, granddaughter of Mahatma Gandhi

As you might know, I have the privilege of participating in the first cohort of the Move to End Violence, a 10-year initiative that seeks to strengthen our (U.S.) collective work to end violence against women and girls. Recently, the cohort spent 11 days in India meeting with survivors, activists, scholars, and government officials to learn about Indian social justice efforts in Delhi, Jaipur, and Kolkata. Over the next few months, I will post some of my reflections from this inspiring, unforgettable experience.

We began our journey in Delhi with a visit to Gandhi Smriti, the place where Mahatma Gandhi (Gandhiji) spent his last 144 days and the site of his assassination in 1948. We immersed ourselves in Gandhian philosophy and walked his last footprints. The Rev. Dr. Martin Luther King, Jr. once said, “To other countries, I may go as a tourist, but to India, I come as a pilgrim.” Witnessing the legacy of Gandhiji―his influence on everything from governmental policy to social justice organizing to informal conversation to daily prayer―adds relevance to Dr. King’s statement. The memory and will of Gandhiji are pervasive.

I was particularly struck by one of Gandhiji’s last notes: “I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away.”

We conceptualized the “poorest and the weakest” as “the last man, last woman, last girl.” We met some last girls. They are not so different from the last girls that live in our communities here at home. HERE.

Sitting with a last girl, the only thought I had was: there but for the grace of God. . . How can I not work for her freedom? As it will be mine too.

Earlier this year, our executive director, Nan Stoops, was invited to be the keynote speaker at a conference organized by the Hawai’i State Coalition Against Domestic Violence. Her assignment: outline a five-point plan for ending violence against women and girls.

Here is the next installment of her speech. (Or jump to: Part 1Part 2Part 3, Part 4, Part 5, Part 6)

Point #1: Bring the past forward

Our work to end violence against women is rooted in the women’s liberation movement of the 1960’s, in particular the efforts to secure reproductive rights. Early organizing strategies were learned from the Civil Rights, Labor, and Anti-War movements, where work was launched by personal testimony about violence, oppression, and dehumanization. Many of us remember the 60’s and 70’s as an angry, energetic, and passionate time.

I think we are in another period of unrest. While the big issues have evolved into the 21st century, they appear to be very familiar. And we have a great opportunity to bring what we’ve learned into the present with a more nimble and visionary approach to our social justice work.

We must remain vigilant about reproductive rights. There are three times as many anti-choice bills in state legislation this year as there were in 2010. Anti-choice campaigns are controlling and hateful, and shameless in their strategic manipulation of race, class, and immigration.

The wars are taking a tremendous toll on our communities. Not only are we faced with the devastating effects of war on families, we are also suffering from the economic and political fallout caused by years of troop buildup and declining morale. Women around the world continue to be both the victims and tools of men’s war against each other. I hope we are working to support the families of returning troops, and I also hope we are joining in global organizing against militarization and U.S. domination.

Civil rights for immigrants are being dismantled. The war on poverty has been completely lost. And technology has added elements of speed, invisibility, and recklessness to the exploitation and abuse of women and children.

Over the past 30 years, we have developed an increasingly complicated rhetoric about our work to end violence against women. It’s so complicated that sometimes I’m not really sure what I’m talking about. So I want to suggest that we return to plain talk. Plain talk about what happens to women. Plain talk about what we are doing and what we want in our future. We need not care about being impressive. We need only care about being heard.

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