|In the wake of the murders, the Northwest Network gathered to display the Clothesline Project―an art installation created collectively by hundreds of GLBT survivors of domestic violence. All evening people stopped, read the messages of strength and survival, mourned the deaths, and talked about how to make the community stronger.|
On August 11 in Seattle, 29-year-old Eric Cooper and his 3-year-old son Cooper Chen were brutally murdered. Louis Chen―Eric’s partner of over 10 years and the boy’s other father―has been charged with their deaths.
In my role as the coordinator of the Domestic Violence Fatality Review, I pay attention to news reports about domestic violence homicides. This death struck me in a different way.
I had the reactions I always do when I read about someone killed by an abusive partner: sorrow for the loss to family and friends; grief at the terror the victims had to experience; and outrage that another life has been lost at the hands of an abuser.
This time I had another set of reactions too. As a queer parent, I worried that the publicity around the murder would fuel homophobic, right-wing arguments that gay men are sick or crazy, that gay parents are unfit, that GLBT families are unnatural.
I’m sure people from any community can relate to the fear that airing our “dirty laundry” will be used against us. That if we acknowledge that domestic violence happens in GLBT relationships, we’re providing ammunition to people who want to paint us as sick and deviant.
As I watched the news coverage unfold though, I think the opposite is true. I believe that naming what happened to Eric and Cooper as domestic violence helps us understand their experience. The evidence suggests that domestic violence happens at about the same rates in gay couples as in straight couples. Honestly talking about abuse in the gay community makes it possible to confront it, to respond, and to prevent it.
3 thoughts on “Dirty laundry”
Jake, thank you for so much insight. I can definitely relate with the struggle as a Gujarati woman. Gujarati communities have similar attitudes about not wanting to air our “dirty laundry.” This often comes in the form of minimizing or ignoring violence and abusive behaviors, undermining women’s voices and opinions, having extensive discussions on cultural norms and values without thought or regard to oppression, and not involving those who are directly impacted by violence in conversations. It’s amazing how at the end of the day, we can all relate with each other.
And, as an ally, I follow your lead on the conversations around naming abuse in your community and thinking of tools to address homophobic comments so that we can share the outrage of a lost life due to abuse and do something about it.
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