Same sex couples can legally marry in five states and the District of Columbia. But state law allowing marriage is not enough. Without federal recognition, the benefits and protections that marriage affords same sex spouses are not portable from state to state. As several recent cases show, couples may not be able to get a divorce anywhere their marriage isn’t recognized. For LGBT survivors of domestic violence, this can mean being legally tied to an abuser with no way to divide property or establish child custody.
The right to divorce doesn’t make for feel-good campaigns about equality and love. (And when was the last time you heard anti-gay activists insist on preserving the sanctity of divorce between one man and one woman?) Yet the ability to get out of a legal marriage contract is every bit as important as the right to get in.
All of us who care about ending domestic violence need to fight for full marriage equality. We need to demand that the federal government recognize all marriages. Anything less leaves LGBT partners vulnerable.
Omission does not equal deception. And, lying does not mean that she doesn’t deserve our help. When we focus on her honesty or lack thereof, we’re saying that battered women are not credible and therefore are not worth our time, our compassion, our action.
Listen to what she is asking of you. Figure out what you can do and offer help. You don’t have to fix anything or anybody. Don’t underestimate the power of trying to connect with her and understand what she wants.
Believe that she’s telling you everything you need to know. Believe that you can’t choose for someone else. Believe that you can act.
It is hardest thing in the world to trust someone else – just ask a battered woman.
Recently, while sharing stories about her family, a coworker mentioned that she kept finding knipples in her mother’s house. After an awkward silence, she explained that “knipple” (pronounce the “k”) was a Yiddish word that meant a woman’s secret stash of money. That got me thinking—this sounds like a pretty good idea.
When a woman has money, it gives her more options and more power to make her own decisions. This makes her life more stable and gives her flexibility to respond if things go south (like in her relationship). Sure, it’s important to have community resources like affordable housing, food banks, and so on. But nothing gives you freedom, and that includes freedom from abuse, like cold hard cash.
It would be great if we all had a rich uncle who could overnight us a boatload of Benjamins, but we’re not all so lucky. We need to find ways for women to access cash when they need it, promote financial education, and protect and expand welfare programs that already exist. Because, at some point, everybody needs a little knipple.
Sometimes I wonder, what makes a person really cool as a facebook user? Is it the fact that they have 1,236 friends? Or their witty banter about an inside joke? Or maybe it’s the fact that they are “checking in” to cool spots using Places or Foursquare?
Amongst my friends, I have noticed that the bar of adding someone as a friend is getting lower, and I have seen an increase in the use of external applications (with the default set to public rather than private). This sets us up to share private information more liberally than we might intend.
Using Foursquare to stalk someone is just as creepy and illegal as following them around in a car. Yet, with the default public settings, we are set up to think that becoming a “mayor” of our favorite restaurant is worth taking the risk of being stalked at that same restaurant.
With social media becoming an extension of our lives, it’s important to establish thoughtful and intentional facebook etiquette, tell our friends what information we (do not) want shared through them, and learn how to regain our “dot rights.”
Though I did not know Vanda, this feels personal. Another woman, just like me. In the place so many of us go when we need to be outdoors.
Yesterday’s heat did not deter 80 of us, mostly strangers, from gathering for a Moment of Blessing. Interfaith Works brings people together when someone is murdered in our county to reclaim the place of violence.
These events help me with the sadness and the big questions I’m left struggling with. What is so deeply wrong with us? Why do men murder women who are total strangers, and murder women they profess to love?
I have found few answers to these questions in my 30 years of working to end violence against women. I guess this is what draws me to the spiritual comfort of the Moment of Blessing. In standing with others, I am not alone in being deeply moved. It consoles me to form a circle, cry with others, and speak of life and love.