The Revolution Starts at Home

What does it mean for an abuser to be held accountable? What does justice for a survivor look like? And how do we get there?

I’ve been studying domestic violence murders for the past 7 years and have seen time and again how the legal system is profoundly limited in its ability to provide justice, safety, or healing for survivors of abuse. But focusing on the failures of the police and courts can feel hopeless, because it is not clear where else to turn. I envision that our own communities can step up to confront abusers and support survivors. Yet it is hard to imagine communities where sexism, homophobia, isolation, and victim blaming don’t get in the way.

A new book, The Revolution Starts at Home: Confronting Intimate Violence Within Activist Communities, is a collection of stories from people who have also wrestled with these questions. The authors are activists working against racism and homophobia. It makes sense that the people trying to figure out how to hold abusers accountable within their own communities are those that have been the least served and most harmed by the criminal response to abuse—LBGTQ folk, people of color, immigrants.

The stories bring to life both the hope and promise of community solutions to domestic and sexual violence, and how painfully difficult this process can look on the ground. In one essay, a grassroots activist group describes how they organized to address abuse by one community member toward another. Their process had all the key ingredients for justice: a focus on the survivor’s safety and healing, treating the abuser with respect while demanding real change, and directly confronting the conditions that allowed the abuse in the first place. And yet, their efforts took years, required massive energy and commitment, and they found it was hard to know whether they were making real change.

Reading this book left me feeling both excited about the creative work being done and overwhelmed with the work left to do. The efforts, aspirations, and even failures in these stories felt like a call to action for all of us working to end domestic violence. As Andrea Smith says in the introduction, “the question is not whether a survivor should call the police, but rather why have we given survivors no other option but to call the police?”

Unite – not for a party but to work

photo via http://www.sideofsneakers.com

I was taken aback by the celebratory reactions to Osama bin Laden’s death. I watched people chanting U-S-A in sportsman spirit and rejoicing outside the White House. Unfortunately, in some parts of the country, messages of hate were directed towards Muslims. While President Obama was clear in his message that bin Laden’s death was not an attack on Islam, post 9/11 government policies on immigration and “counter-terrorism” have had a huge undertone of racism.

So were the celebratory chants of vengeance appropriate? Some certainly don’t think so.

In trying to sort out what bin Laden’s death means, I found myself saddened by the “us vs. them” reactions. “Us vs. them” doesn’t get us where we want to go. As Nelson Mandela said upon his release from prison:

We enter into a covenant that

we shall build a society in which all South Africans,

both black and white,

will be able to walk tall,

without…fear in their hearts,

assured of their inalienable right to human dignity

– a rainbow nation at peace with itself and the world.

Nelson Mandela’s release could have caused a backlash for white South Africans. But instead, he urged all South Africans to work together to build a diverse and stronger nation.

In Mandela’s words, I found some clarity. Bin Laden’s death does not mean that we return to a pre-9/11 world. What it means is that we need to move past “us vs. them” and work together.

We have to unite with citizens and immigrants alike in the fight for immigrant rights; and

We have to unite with Muslims and non-Muslims alike in the fight for religious freedom; and

We have to unite with LGBTQ people and straight allies alike in the fight for equality; and

We have to unite with men and women alike in the fight for gender equality and relationships without violence.

Because uniting to protect each others’ rights does not threaten or diminish our own.

%d bloggers like this: